Journalfilmer från Småland i SVT:s arkiv! Se bl.a. när Värnamo blir stad 1920, köp grisen i säcken på Jönköpings marknad 1908, och bevittna ungdomens förfall på folkdansläger i Tranås 1925... |
(från historia.ainurin.net)
This is a support blog for Ainur Elmgren's comic Goldenbird, containing background information, historical research, philosophical musings, etc.
Journalfilmer från Småland i SVT:s arkiv! Se bl.a. när Värnamo blir stad 1920, köp grisen i säcken på Jönköpings marknad 1908, och bevittna ungdomens förfall på folkdansläger i Tranås 1925... |
Was ist der Mechanismus, der den Schein produziert, der unser Denken immer wieder irritiert? und zwar in einer Art des Betrugs, der „unhintertreiblich“ ist, wie Kant wörtlich sagt. Der Schein entsteht, wenn ich über das Subjekt rede, denn ich kann nicht anders über das Subjekt reden, als dass ich es als Gegenstand nehme, das heißt, indem es Objekt für mich wird, und damit nicht mehr das ist, was es ist. Das Reden, Urteilen über ein Subjekt verkehrt es in sein Gegenteil. Selbst wenn ich diesen Schein für mich aufgedeckt habe, unterliege ich ihm weiter, kann nicht heraus aus ihm.
1920's nationalist science fiction...
In a future world, set in the 1960's but strangely similar to a steampunk version of the 1910's (airships! duels! evil emperors! damsels in distress!), Finland is overrun by the reborn Russian Empire. A brave Finnish officer goes undercover and succeeds in defeating the Empire with the help of superior Finnish technology - with just a bit of help from the descendant of Genghis Khan and his countless Mongol hordes...
What could have been a great pulp story (with unusually positive roles for Tatars and Mongols) is unfortunately marred by a racist and antisemitic subplot. Karimo didn't want to depict the Russians as noble and worthy enemies. Instead, he pre-echoed the Nazi argument that Russians were a slave race, led by evil Jewish leaders, destined to be destroyed.
Still, it's a unique piece of work, one of the sources that inspired me to draw Goldenbird.
What is Shambhala? A prophecy? A spiritual state? A war cry?
We raised the yellow flag
For the greatness of the Buddha doctrine;
We, the pupils of the Khutuktu,
Went into the battle of Shambhala!
(Mongolian song from 1919)
Let us die in this war,
To be reborn
As horsemen of the Ruler of Shambhala.
(Mongolian song heard by Nicholas Roerich in 1924)
Near Karakorum and on the shores of Ubsa Nor I see the huge multi-colored camps. ... Above them I see the old banners of Jenghiz Khan, of the kings of Tibet, Siam, Afghanistan, and of Indian princes; the sacred signs of all the Lamaite Pontiffs; the coats of arms of the Khans of the Olets; and the simple signs of the north-Mongolian tribes. .... There is the roar and crackling of fire and the ferocious sound of battle. Who is leading these warriors who there beneath the reddened sky are shedding their own and others’ blood? ... I see ... a new great migration of peoples, the last march of the Mongols … (Ferdinand Ossendowski in 1924)
At Hythe in May 1920, these two gentlemen raised the war repair payments for Germany by yet another few billions.
From Illusionernas årtionde by Rütger Essén, Bonniers (Stockholm 1940)
Another discovered French Art Deco artist from Kjell Strömberg's nostalgic "Paris i närbild" (1934).
Jean Dulac (1902-1968)
Born in Lyon, France. Worked as a painter, sculptor, and illustrator. Studied at the Beaux-Arts, Paris. As a printmaker, Jean Dulac produced copper engravings, etchings, and pochoirs. For erotic works, Dulac used a pseudonym, Jean de l'Étang.
In the shadow of Sacre Coeur, drawing by Roger de Valerio (1886-1951).
Petit curriculum vitae d'artiste (because it is almost impossible to find info on the net):Picture from Swedish author Kjell Strömberg's Paris i närbild (1934)
Né à Lille, il fait des études d'architecture aux Beaux-Arts à Paris.
1911-1914 : directeur artistique du journal Le Matin
1917 : Il entre chez l'éditeur de musique Salabert, où, jusqu'en 1924,
il réalise plus de 2 000 couvertures.
1926 : conseiller artistique chez Devambez
1932 :à la tête du journal Le Rire
1936-1940 : directeur associé des Editions Perceval
1933 : Il donne des cours à l'Ecole technique de publicité
1940 : Il se retire à Belle-Île et se consacre à la peinture (nus et fleurs), puis à l'illustration de livre (le Surmâle de Jarry)
The day the mountains move has come.
I speak, but no one believes me.
For a time the mountains have been asleep.
But long ago they all danced with fire.
It doesn't matter if you don't believe this,
my friends, as long as you believe:
All the sleeping women
are now awake and moving.
Published in the women's magazine Seitô, 1911
När de gamla såren heta tära,
när din kind är vätt av ensamhetens gråt,
när att leva är att stenar bära
och din sång är sorg som vilsna tranors låt,
gå och drick en fläkt av höstens vindar,
se med mig mot bleka, blåa skyn!
Kom och stå med mig vid hagens grindar,
när de vilda gässen flyga över byn!
"Gässen flytta", ur Kolvaktarens visor (1915)
Har ni sett en koltramp komma ur en orkan -
med bräckta bommar, sönderslitna relingar,
bucklig, stånkande, förfelad -
och med en skeppare som är alldeles hes?
Fnysande lägger den till vid den soliga kajen,
utmattad slickande sina sår,
medan ångan tynar i pannorna.
"Har ni sett en koltramp..." ur Spökskepp (1929)
My will is easy to decide
For there is nothing to divide
My kin don't need to fuss and moan
"Moss does not cling to a rolling stone."
My body? - Oh. - If I could choose
I would to ashes it reduce
And let the merry breezes blow
My dust to where some flowers grow
Perhaps some fading flower then
Would come to life and bloom again
This is my Last and final Will
Good Luck to All of you
Joe Hill
When World War II broke out, Mr. Garretto, an Italian citizen living in the United States, was interned as an enemy alien and deported to Italy. He was approached by the Nazis to produce caricatures of President Roosevelt and other Allied leaders. When he refused, he was interned as a political prisoner in Hungary from 1942 until the end of the war.